Tuesday 9 August 2011

Rights of parents or the duties of children in Islam

By Khandaker Nazneen Sultana
Abu Hurairah, a companion of the holy Prophet, has said that “a person is indeed disgraced, who does not earn Paradise by caring for his parents during the life time and old age of his or her parents”.

According to Prophet Muhammad (SAW), the parents of a certain person are his Heaven or Hell, that means if a person obeys his parents, attends to their needs and keeps them happy and comfortable, he will attain Paradise. On the other hand, if he is disrespectful and rude to them, offends them by ignoring their needs and feelings or causes them grief in any manner, his place shall be in Hell.
 On another occasion, when asked about the major sins, the holy Prophet replied, "To associate someone with Almighty Allah, to disobey parents, to kill unlawfully, and to give false evidence".

The holy Prophet has said that to abuse one's parents is a major sin. So much so that if a person abuses someone else's parents and that person, in retaliation, abuses his parents, then it is as though he himself has abused his parents.

Asma bint Abu Bakr relates that her mother had come from Makkah to Madinah to meet her. Her mother was not a Muslim and followed pagan tribal customs and beliefs. Asma enquired from the holy Prophet how she was supposed to treat her. The holy Prophet told her to be kind and considerate and to behave towards her as was a mother's due from a daughter.

Serving and obeying parents is a matter of give and take. Those who treat and obey their parents can rest assured that their children will also show kindness and compassion to them. Respecting and caring the parents is a virtue of the highest order that continues to transcend generation after generation.

In modern times, a trend has arisen whereby when parents come to be seen as a liability because of old age and physical weakness. They are then sent to 'old people's homes'. This is a great shame for us.

In the light of the Holy Qur’an and holy Prophet's sayings, one can understand that the respect for parents occupies a special place in the moral and social teachings of Islam. -

Rights of parents is very much important --From the view of The Al-Qur’an:
In Surah An-Nisa verses no. 36 Allah says:
4.36. Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
In Al-An’am, verses no. 151 Allah mentions:
6.151. Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
In Surah Al-Israa, verses no. 23, 24 Allah states:
17.23. Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour.
17.24. And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood."
In Surah Maryam verses no. 32 Allah announces:
19.32. "(He) hath made me kind to my mother, and not overbearing or miserable;
In Surah Al-Ankabut verses no. 8 Allah mentions:
29.8. We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
In Surah Luqman, verses no. 14, 15 Allah says:
31.14. And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
31.15. "But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
In Surah Al-Ahqaf, verses no. 15, 17 Allah states:
46.15. We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
46.17. But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah.s aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
In Surah Nuh, verses no. 28 Allah says:
71.28. "O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"
A person once asked the holy Prophet, "Who has the greatest claim on me with regard to service and kind treatment?" The Holy Prophet replied, "Your mother and again your mother and once again your mother. After her is the claim of your father, then that of your near relatives, and then of the relations next to them".

This shows that the claim of a mother is greater than a father over the care that you endow upon them in their old age. But both the father and mother are equal when it comes to caring for them and providing them all possible physical comforts and mental peace. The time that the parents need to be looked after most is in their old age. To serve them devotedly at that stage of their lives is the best way of pleasing Almighty Allah. It is also one of the easiest ways of attaining Paradise.

It is the duty of sons and daughters to pray for the forgiveness of their parents even after their death and treat their relatives and friends with due respect. In the Holy Quran, Muslims have been urged to pray for the salvation of their parents as shown in the following verse: "And say, My Lord, Have mercy on both of them as they cared for me when I was little".

According to Islamic teachings, to be obedient and to show kindness to parents has been enjoined in the Holy Qur’an in such a manner as to say that among the noble deeds, to obey parents, treat them respectfully and to show kindness to them is next to worshipping Almighty Allah

Obeying one's parents and treating them with respect and affection is a great virtue and it serves as repentance for a person's sins. Similarly, to ask Almighty Allah to have mercy on them after death is an act that brings them comfort in their graves.

(This article have published in the ‘Editorial page’ of ‘The News Today’ on June 24, 2006)

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